Explain how Descartes represents a new philosophical beginning Essay

Explain how Descartes represents a impertinently philosophical beginning - Essay ExampleIn mathematics, we encounter absolute authorizedty, match to Descartes. (Kitcher, 2006, p. 482) His search for this absolute certainty in the field of philosophy begins with a radical rejection of all beliefs, perceptions and assumptions and a completely blank page on which he attempts to build up a new logical train of thought. This paper considers the steps that Descartes takes to distance himself from traditional ways of thought process and the nature of his radical new approach. The starting point that Descartes chooses is in keeping with the religious conventions of the time, since he addresses his work to those Most Wise and Distinguished men, the Deans and Doctors of the Faculty of Sacred Theology of Paris (Descartes, p. 484) and he quotes the Bible and the Lateran Council of 1512-1517 to show that he is familiar with matters of the faith. His use of radical scepticism is presented as d ifferent approach to both physical and metaphysical problems and he implies that his role is to follow a path of discovery which will be different from, but not contradictory to, articles of faith which are taught by the established Christian Church. Since the turn of the seventeenth century the Medieval mind-set of the Church had been badly shaken, first by the reformation and consequent debates and schisms across Europe, and secondly by a whole host of scientific discoveries that raised interesting questions about mans place in the universe. Nowadays we call this major shift in world view the Enlightenment. In the first section of his treatise Descartes applies his radical scepticism to religion and science alike, suspending all that he has been taught, and coming down to the fundamental rumination that the human being is made of two separate substances the mind, which is immaterial and adequate of thinking, and the body, which is corporal and capable of using the physical sens es to apprehend and interact with the world. He considers how undependable the senses are, and concludes that the only thing that he is absolutely certain of, is the fact that he is thinking with his mind. Body, senses and everything else are laid to one side and he concentrates on this thinking part of himself. In the second section he formulates his most famous saying cogito ergo sum I think, therefore I am (Descartes, p. 492) which shows that human beings is derived from thinking, and not from anything outside the self that is thinking. This is a big departure from the teachings of the Church, which had traditionally placed itself in the role of teacher and authority on all matters. convey to the reformation there was a much greater focus on the individual, and Descartes latches on to this to stress both the mental activity that human beings are capable of, but also the fact that we are self-aware when we are engaged in this activity. All that exists around that thinking self is an illusion, and the only absolutely certain thing is the individual and his ability to understand and to reason. The third section elaborates this point I am a thing that thinks, that is to say a thing that doubts, affirms, denies, understands a few things, is ignorant of many things, refrains from willing, and also imagines and senses.